• Having last attended a GC in New Orleans back in 1985, I noted some changes evident 25 years later. The attendees were far more global and less North American. Agree with me or not, but having encountered many tens of  thousands passing by my booth in the exhibit hall, my clear impression is that generally speaking, North American members truly look more stressed and less happy than their international counterparts. Also, the North Americans seem driven…many of them rushing pell mell from one place to another. Many from other countries “strolled” and stopped to chat and get acquainted. “NAD Marthas” could learn something from their international “Mary” Adventists.
• Didn’t get a chance to take in many meetings in the Georgia Dome. For some reason, the entire event seemed planned by a gang of raging cholerics who kept the exhibits going at least ten hours a day and even much of the two Sabbaths. I heard many exhibitors complain of exhaustion and a wish they could have taken in more meetings. Evenings, I’d watch replays of some of the daily general sessions on Hope TV in my hotel room, and noticed that the crowds in the Dome itself were often sparse. Not surprising…they were jamming the aisles of the exhibit hall, where well-known music artists and preachers were just as available to hear as in the Dome. Maybe by the 2015 San Antonio GC, the planners can make some changes.
• Another disappointment before shifting gears: The GC-appointed constables (hall security) were far too aggressive. While I enjoyed chatting with a couple of easy-going Atlanta Police officers who happened to wander by, I was repeatedly warned by Adventist sheriffs riding Segways about stepping more than a couple of feet into the aisle next to my booth to call the attention of passers-by to the product we were offering (a free book). These temp lawmen seemed quite smitten with their own authority and were far less than congenial in dispensing their directions.
• The Big Event this time around was the election of a new world president. His second-Sabbath sermon left no question as to where he stands. Without challenge, he has a long resume of administrative experience in the church. And his election will be welcomed by those who have yearned for a return to a more conservative and traditional Adventism. Those of a more progressive outlook are already voicing their disappointment in Spectrum Magazine and Adventist Today. Just as in the political world, we’ve become a far more polarized nation, I would anticipate that polarization will become an increasing reality in the church up ahead. Whether this GC results in a post-Glacier View-style exodus of scholars and other progressives, I can’t predict. But such an outcome is possible.
• The session theme was “Proclaiming God’s Grace.” If indeed this theme can become both the message and mission of the church, perhaps unity can yet result in this church of countless nations, cultures, and viewpoints. I personally could have wished that the phrase had been explored in depth at the session, especially in the main sermons. The words did show up, but rarely, it seemed to me, with any expansion. I’d have profited from hearing more about grace in terms of Christ’s free gift of salvation…more about the Cross as His greatest gift of grace to you and to me.
• Maybe it’s just me, but it seems that while music and musicians in the church have never been better (Wintley Phipps, for example, holding a final note till you feared he might turn blue!), it’s harder than ever to find preaching that really stirs or nourishes. We could use a new generation of men who know how to share God’s fire from the pulpit. I’m not talking about the screechers and shouters who emulate used-car pitchmen. I’m talking about messages that go deep into the Word to place God’s gold in our hands for another week of living in this hard world.
• While meeting old friends (the only kind I seem to have left at this stage of life!) and making some new ones is always a pleasure, I’m wondering, in this digital age of instant global communication, if some of the functions of this huge sessions could happen at greater cost savings. Could our leadership plan for more to be done via video conferencing and less in person? Could the plenary sessions take place “Net-Evangelism”-style in venues far and wide, rather than in a massive sports dome? And do our leaders really exemplify good stewardship by booking nearly everyone into the most expensive lodging in town…the Omni, the Embassy, the Hyatt, and other upscale hotels? Are we “above” discount or economy lodging here in the 21st century?
• I was gratified that apparently the same constables about whom I reported above, did a good job of keeping the wild-eyed offshoots, time-setters, “Adventists as Babylon” promoters, and other assorted examples of fruity nuttiness off the main premises. Only a few managed to sneak into the exhibit hall to peddle their “you’re all damned” CDs and DVDs…and the denominational gendarmerie chased off the wackos in short order.
• Atlanta in June/July is no place to be outdoors. Temps of 90-plus with humidity to match! I’d rather be in sinful Las Vegas at 115 degrees with 7 percent humidity, than in Atlanta at 90/90.

Logistics, theology, stewardship, and other considerations aside, I was personally heartened to meet many sincere Christians for whom a relationship with Jesus is paramount, trumping all else. I was heartened too to realize that God will work wherever He can, through any committed and open channel. Many amazing and inspiring things are happening in this world of ours, often unknown and unheralded. I was heartened to see the potential of young people undamaged by the cynicism of time, filled with optimism and zeal, and who—blissfully unaware that something can’t be done—proceed to just go out and do it.

I’m most heartened of all by knowing that God is bigger than any church or the sum total of its challenges…that He is an expert at winning us all with love…and that He is the one unchanging, reliable constant in a world and church in perpetual change. What might happen were Jesus Himself—His love and salvation and knowing Him—to become all-important to the church? Really…what might happen?

WHO ARE YOUR HEROES? YOUR HEROINES? The longer I live, the shorter my own list gets. In fact, I’m not entirely sure I have any real heroes left here on Planet Earth. People I admire, yes. Heroes, no.

In my trusty keeper of all the various lists of my life—Microsoft OneNote—I do have a list of people I admire (both past and present). Some are household names; some are people you likely never have heard of. Some of the “knowns” at present include Nelson Mandela, Mother Teresa, Lance Armstrong, JFK, Sojourner Truth, Winston Churchill, Susan B. Anthony, and Martin Luther King.

Now, any of these are (or were) flawed human beings. For example, I can look at the life of Lance Armstrong and find plenty of choices he’s made that I don’t particular admire. But as a fellow cancer survivor, I’ve been inspired by his own fierce determination to fight back and win—to say nothing of his astonishing athletic abilities and accomplishments.

Flawed humanity is clearly on record, too, even among Bible characters I most admire: Abraham, Moses, David, Paul, Peter, or John. But who can diminish what they accomplished—and the admirable character traits they exhibited in their lives?

In the annual lists of the “Most Admired,” most of the top slots are held by politicians, entertainers, business leaders, and sports figures. These days, I personally find few in politics whom I can admire. Corruption, hypocrisy, greed, lust for power, and betrayal of trust seem to predominate. Though my boyhood heroes included the likes of Mickey Mantle and Dwight D. Eisenhower, it’s not easy these days to find public figures that call forth my admiration. And if real people don’t merit being heroes, then surely the same is true of Hollywood’s artificial, “manufactured” heroes: Spiderman, Batman, Superman, Iron Man, and others.

It’s troubling that today’s younger generation worships at the altar of self-absorbed and self-destructive celebrities and musicians—that their heroes and heroines are those demonstrating the least real character and values.

Truth is, the more one learns of human weakness, the shorter grows the list of heroes, till for many of us, only Jesus remains.

Perhaps that’s as it should be.

YES, I REALIZE THAT THIS phrase is far from new or original. It’s been used often in book, article, and sermon titles. But truly, as never before, your mind and mine are each the focus of a pitched daily battle. Everyone, it seems, wants our attention—wants us to think about their stuff, their products, their needs, their cause, their points of view, their loyalties.

• Madison Avenue marketers want to snag our attention with their products and move us to exchange our money for those items.
• Preachers want us to focus on the things that matter to God.
• Our families want us to focus on them.
• Teachers hope we’ll pay attention to our studies.
• Our employer wants us to think just a whole lot of the day about our work.
• Political parties want us to side with their points of view.
• The doc wants us to think more about taking care of ourselves.

We’re surrounded by voices calling out to us—enticing us, commanding us, challenging us, inviting us, pleading with us, and yes, tempting us. And right now, I’d like to add to the hub-bub by suggesting you think of all the thousands of things that pass through your mind in any given day.

Remember that little ditty: “Good, better, best—never let it rest—till your good is better and your better is best”? Well, I’d like to suggest too that in this daily battle for your mind and mine, the great enemy in the tug-of-war called the “great battle between good and evil” doesn’t care if you focus on the good or even the better, if he can keep you from focusing your thoughts on the best.

The Bible says that before the great Flood, they were “eating and drinking, marrying and giving in marriage.” Now, none of those things is intrinsically evil. God created us to eat, drink, and marry. But the pre-Flood residents of Earth didn’t do these things within a relationship with their Creator but instead of that relationship. Today, we have diversions aplenty in addition to eating, drinking, and marrying. For example:

• The entire world of politics and political “debate.”
• TV, with its “reality” shows and “idol”-style competitions.
• Money concerns—making it, keeping it, spending it, protecting it.
• Health concerns—coping with disease, trying to avoid disease, staving off the ravages of time.

Not all of these are “bad” (though some can be). But we each have only 24 hours in a day, and something will fill our thoughts and win the allegiance of our mind. The enemy doesn’t mind if we spend lots of time on the “good” so long as we don’t focus on the best. And the best? It’s that connection with our Creator and Savior that ensures not only our eternal life but our most abundant life now.

Today, the battle continues. Who today will win the thoughts and attention of your mind? Of mine?

Janus — Vatican Museums
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JANUARY—THE MONTH OF NEW BEGINNINGS. For so many of us, it’s a time to take stock of our lives through the past year—and to make plans and changes during the year to come.

This is the month named for Janus—the two-faced god of Roman mythology who with one face looked back—and with the other, forward. The great mistake of Janus, though, was that he did not or could not view the present.

Past, present, and future.

We each have all three. When it comes to our past, we may enjoy looking back to savor its wonderful memories (something that becomes an increasing focus as we enter life’s later years). Or, all too often, we look back and dwell on our past mistakes, pains and sufferings, disapppointments, and regrets. If, in the present, we spend too much time trying to live in the past—rehearsing what we should have done differently and obsessing over what actually did happen—we will make ourselves miserable.

When it comes to our future, we may enjoy planning for it, or to looking forward to accomplishments and milestones and happy experiences. But if, in the present, we spend too much time trying to live in the future—worrying about the awful things that may be headed our way, about possible threats to our pocketbooks, livelihoods, relationships, health, or even our continued existence—we will make ourselves miserable.

We can’t control or change the past.
We can’t control or change the future.

We can learn from the past; we can plan for the future. But we can’t live in either place.
All we have is the present. Our lives move through time so that all we can inhabit is a single moment. The present. NOW.

We are not what we WERE. We are not what we WILL BE. We are who we ARE.

No one has ever said it better for me than Helen Mallicoat:

I was regretting the past and fearing the future.
Suddenly, my Lord was speaking!
“My name is I AM”…He paused…I waited…He continued.

“When you live in the past with its mistakes and regrets,
it is hard. I am not there.
My name is not I WAS.”

“When you live in the future with its problems and fears,
it is hard. I am not there.
My name is not I WILL BE.”

“When you live in THIS moment
it is not hard. I am here.
My name is I AM.”

ONCE AGAIN TODAY, I pondered Thomas Blackshear’s moving art masterpiece above: “Forgiven.” And as, at this season, I reflect on why Jesus came to Earth, the artwork moved me to write the following words:

How can I do this horrific thing?

How can I raise the mallet and drive the spike?

And not just once—but every day.

And not just into wood—but through the hands and feet of the One who made me…

Who keeps my heart beating…

Who loves me no matter the darkness of my evil…

And no matter how often I’ve done this.

Who even now, in my utter sin exhaustion

Supports me in His strong arms…

And with the bleeding hands I wounded…

Yet whispers forgiveness…

And tells me that in His eyes,

I’m now as pure as the lilies that grow

Near the blood that flows from His feet.

That I’m forgiven—that my rebellion

Is once again no match for His love.

THIS IS EMBARRASSING: More than two years ago, I posted on this blog about my considering the “radical” step of getting rid of my TV (see “Me and My TV”). Back then, I listed four of my reasons: content, noise, mind conditioning, and time. Those should have been more than enough (and I’m speaking here only for me…no one else) to move me to unload the blinking box. But I didn’t. Thus the embarrassment.

But tonight, I’m finally packing the thing out to the dumpster. In recent months, it’s developed too many problems even to bring a few bucks at the pawn shop or be worth repairing (who wants a TV with the DVD tray stuck in the out position…and that ever more frequently locks up on one channel and refuses to change till unplugged and then plugged back in? Photo of set in better days, on my earlier post).

In the intervening couple of years since my earlier post, I’ve come to realize that in addition to the reasons I stated then for junking the TV, some others have become at least as insistent. I don’t like to be irritated and angry, and watching it is increasingly helping generate those responses.

The political and news shoutfests do not one good thing for my blood pressure (see the preceding post just below this one: “Ending the Nonstop Shouting”). And maybe I’m just becoming a “grumpy old man,” but more commercials these days irritate the ever-living dickens out of me. Like the current “Kit-Kat” ad, with a bunch of adults chomping loudly away on the bars with their mouths open and apparently, microphones right in their mouths. Like the FreeCreditReport.com “singers” (and I use that term loosely here). Like the drug ads with one benefit and four gazillion rapidly spewed side effects. Call me a curmudgeon, but I’ve had it.

I’ve contemplated what might take the place of the time previously spent at the TV. For anything truly newsworthy, these days video clips are available almost instantly online, so I won’t miss out on the next Huge Unmissable Event. If I feel some sort of entertainment withdrawal, I have good online options there too: Netflix, Hulu, whatever. Or I can slide a DVD into the computer and watch it on my large monitor.

I also envision more time playing music, more time exercising, more time pursuing some personal and professional goals, more time learning things.

But I guess my reason for this post is to ask the question at the top. Does anyone out there already live without TV? If so, how long? What figured into your decision? And I’m really interested in what changes it’s made, positive or negative. What do you do with the time you once spent in front of the box? I’d like to hear your story.

In a few months, I’ll weigh in here again with a third “TV” post and share what it’s been like for me. Now, if you’ll excuse me, I have a trip to make to the dumpster.

“On TV, let’s get the extreme left and extreme right … to start yelling at each other. I’ve been on these shows, I know what they want. I’ve stopped going on a lot of them because I don’t have any interest in participating in screaming at somebody. That’s the society our kids are coming up in … constant stress and anxiety and conflict and fighting.”

I agree with Congressman Ryan’s summary of a major societal problem that I can’t imagine anyone could reasonably dispute. But his solution—and that of others at the conference—I’m convinced won’t work. The proposal offered is something called SEL—“social and emotional learning”—an effort to teach emotional and conflict management skills to children as part of elementary school curriculum offerings.

The polarization of society—the dialing upward of rage and combat—isn’t something I believe can be reversed through better education. The name-calling and vilifying—the hate- and fear-mongering so alarmingly prevalent—isn’t really the result of some deficiency in public education. It’s a moral and spiritual deficiency, so that if anything, it’s a shortcoming in home/parental education prior even to kindergarten.

Peace, tolerance, understanding, patience, openness to the views of others…these are skills and virtues rooted in the message of the Bible. Yet even Bible information can become the basis for conflict and argument and “generating heat instead of light.” So it must go even deeper than simply knowing the Bible message. Character—integrity, kindness, peace-seeking, genuine love and acceptance—comes from the Author of the Word and the Source of all these virtues. So only through connection with that Source can the problem of societal conflict be fundamentally changed for the better.

Yes, the war between good and evil has been going on for eons now. But in recent decades—even in the last one alone—the conflict between the two has become far more open and bitter. So increasingly, verbal and physical violence is modeled as the accepted and preferred way to settle disagreements. Civility and courtesy are virtually absent from the daily shoutfests of TV talking heads and the hate-filled bile of talk radio hosts.

The only current solution has to be a personal one—a determination to daily and increasingly connect with the Source of Good Character. That is the best we can seek, as we wait for the ultimate solution—the silencing of all conflict and shouting when the Prince of Peace returns to reclaim His hijacked Earth.

(Above: Bret Brennan, with Gail Sacco)
_________________________________________________________

BRET BRENNAN, 48, DIED LAST MONTH—one of the 42 homeless in my city (Las Vegas, Nevada) who so far this year have not survived. Suffering from cancer, he’d been living on the street until homeless activist Gail Sacco got him into a home she owns. Bret died November 17 in a hospice Gail arranged for him.

“I’ve had homeless friends who have died on the street,” Gail says. “It’s like they’re throwaways.”

Earlier this year, outreach workers from Straight From the Streets came across 61-year-old Willie Danielson, sleeping on the ground and suffering from advanced untreated lung cancer. Straight’s director, Linda Lera Randle-El, said the homeless organization arranged for housing and some medical care, but Willie’s health continued to decline, and he died in early November.

“He didn’t die lying out on the street,” Linda says. “We wanted to give him some quality of life, someone to talk to, someone to call out for.”

Of the 42 homeless who died (39 men, three women), eight accidentally overdosed on drugs. Four were beaten or shot to death. Two died for lack of food. Five died of exposure to the elements (summer temps can reach 120; winters go below freezing).  Most of them died alone, along the side of the road, in alleys, vacant lots, or on the concrete floor of a drainage tunnel.

Homeless outreach workers here hold an annual December vigil to memorialize those who died with few or no one to mourn or remember them. Similar events are taking place nationwide this month.

Like many American cities hard-hit by the current economic downturn, homelessness here has spiked, as hundreds of the formerly employed run out of jobs and benefits and are forced to live in their cars or on the streets. Our local county has an estimated 14,00o homeless, including 7,000 homeless children and 4,300 homeless veterans. But though Las Vegas has the nation’s highest rates of  homelessness, ,unemployment, and home foreclosures, this is not a friendly place toward those who are down on their luck.

• City leaders, including the police, mayor, and local business leaders, continually support rousting the homeless from their makeshift cardboard box or tent “homes” and send them scattering to find some other area of town to “live” in. It’s not good for tourism to have the homeless anywhere in public view.
• The city’s mayor even proposed busing  all homeless in the city to a former prison 25 miles south of the city, so the sight of them wouldn’t disturb the high rollers here to enrich the casinos.
• In July, the city passed an ordinance making it illegal to feed the homeless in any public place, such as a city park, or on the streets or in homeless shantytowns. This includes portable soup kitchens that had been providing food. So feeding the homeless outdoors, even on the part of churches and other charitable organizations, is now criminalized in the city. In The Palms—one of the city’s upscale hotel/casinos—a suite can go for $25,000 a night. But in the same city, it’s illegal to feed the homeless—even if they are such because of the ravages of military service, mental illness, or losing one’s job.
• In the local newspaper, some letters rail against the homeless, blaming them as lazy parasites on society who should do what others do and pull themselves up by their own bootstraps.

As a Christian, I am convinced that those of us who follow Jesus have a clear obligation to do all we can for those who are down on their luck. Some, of course, are in that position through no fault of their own. Weeks ago, they may have held down a paying job and been paying on a mortgage. But the economy has made paupers out of many who were not long ago “productive” members of society—people who would give anything to still be in that position.

But what about those who are on the streets because of their own bad choices—their addictions of drugs or alcohol? Aren’t we justified in letting them reap what they’ve sown, even if that means dying in an alley in 120-degree heat? If I read my Bible correctly and focus on the example of Jesus, I see no precedent for ignoring the suffering of those who are in pain because of their own bad decisions. Which ones of us, after all, even if we still have a home, have made only perfect choices all our lives?

As time closes in on the end, the rich get richer and the poor get poorer. Even here in America. Those who have care less and less for those who have not. It’s only going to get worse.

But that doesn’t mean I can’t do all I can to follow what I am convinced is the example Jesus left me. I can volunteer some time to help those in my area who are reaching out to the homeless. I can choose not to be the priest or the Levite, but to emulate instead the Good Samaritan and be moved with compassion by the plight of the man lying at the side of the road.

The priest and the Levite could probably advance all kinds of logical-sounding arguments for their lack of action. But something tells me those arguments matter little to the One who unfailingly helped the down-and-out—even if they were there in part because of their own bad choices.

On September 11, 1970, Vice President Agnew (who would three years later be forced to resign, pleading no contest to various corruption charges), gave a speech to the California Republican state convention.

The media were quick to pick up on the first of two alliterative phrases he used in his address:

“In the United States today,” Agnew said, “we have more than our share of the nattering nabobs of negativism. They have formed their own 4-H Club: the hopeless, hysterical hypochondriacs of history.”

Though spoken by Agnew, the alliterations were actually written for him by the late William Safire, at the time a speechwriter for both Agnew and President Richard Nixon. Safire would go on to become a legendary columnist for The New York Times.

Nattering refers to nonstop, empty, purposeless chatter. A nabob is a member of the privileged or influential elite. Agnew’s intended target seemed to be the national media.

Going on 40 years later, Agnew’s broadside against negativism still resonates with me and seems more timely than ever. Increasingly, we live in a society that seems to have abandoned itself to negativity.

For Christians, this has very real implications. Until sin arrived, the universe operated entirely in the realm of the positive. God Himself—and His fundamental nature of love—are all-positive. The essence of sin, of selfishness, is negative. The great battle between good and evil is in a real sense the contest between the positive and the negative.

The shouting pundits—the stunningly rude talking heads—of TV…the revolting purveyors of hate and fear and racial division on so-called “talk radio”…the “us versus them” mentality that has invaded even Christian churches…all these are symptomatic of a tragic and alarming rise in negativity.

I’m saddened when I read the savage, hate-filled comments on various blogs or social networking sites. Bile, venom, and rage flow in word-rivers down the pages.

But I’m even more saddened when I see Christians attacking not only other Christians with whom they disagree, but even non-believers—as if condemning them is the road to winning them.

Can we not still see the wisdom in a better way of witnessing?

“The people of the world are worshiping false gods. They are to be turned from their false worship, not by hearing denunciation of their idols, but by beholding something better. God’s goodness is to be made known.”—Christ’s Object Lessons, p. 299.

Perhaps it’s too much for which to hope for a reversal of negativity. But regrettably, as this earth enters its final wrap-up, I’m quite certain things will get worse rather than better. The influence of God’s Spirit is being withdrawn and an insane and enraged enemy is holding nothing back in his last desperate ploy to eke out a doomed victory to control this planet.

So yes, soon negativity will be forever gone. But as the darkness of negativity closes in around us more every day, we don’t have to become part of it. We can choose to be relentlessly positive people—to stay firmly and constantly connected to the Source of all positivity—and to put forth the daily effort to light candles instead of cursing—or worse, joining—the darkness.

Today I found a new and mostly satirical Facebook group that mobilizes the seething masses of the “Had it up to here” crowd: AN ARBITRARY NUMBER OF PEOPLE DEMANDING THAT SOME SORT OF ACTION BE TAKEN.

Yeah. Like the crazed Howard Beale in “Network,” multitudes seem to be shouting “We’re mad as hell, and we’re not going to take it anymore!” So this new Facebook group should have wide appeal.

The Rage Pandemic is potentially deadlier than H1N1 is ever likely to become. For one thing, it’s spreading, becoming more virulent, and shows no signs of ever abating. The world is becoming increasingly a dangerous and deadly place, as too many people no longer feel normal societal restraints and vent their hostility on whoever gets in the way. The daily evidence is appalling in every day’s news.

Civility in discourse, courtesy, being polite, tolerance of other viewpoints and opinions—these are no longer modeled in the worlds of politics and broadcast news as much as name-calling, bullying, and threatening. Even too many religious leaders join in to sling mud and fuel the flames of intolerance.

What’s the cause? What’s the solution?

Perhaps the answers aren’t easy. But if I had to speculate, I’d say that we’re in a world on its last legs and that the battle between good and evil is in its final ugly showdown. The Rage Pandemic is only likely to get worse. So bad, in fact, that the way things are could soon look like “the good old days.”

Until…in the midst of all the raging and shouting, the Prince of Peace steps in to end the pandemic once and for all.

As Paul the apostle said: “I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize.” Philippians 3:13, 14, NLT.

It’s been more than three months since I’ve posted here on my blog. The reason is that affliction common to us all: too much to do and not enough time to do it.

So I’ve had to decide whether to follow the path taken by other bloggers in the same predicament and shut down the blog entirely—or try again to continue, but with some changes. I’m going to attempt the latter. What stays the same is the blog title, and I’m also preserving all previous posts and comments.

But I’m also making some changes:

• I’ve chosen a new theme called “Spring Loaded,” to give the blog a fresh look.
• I’ve eliminated a page I had called “Blog Potluck”—an occasional round-up of interesting items I’d found on other blogs in my blogroll.
• Till now, I’ve featured what I called “The Largest Adventist Blogroll on the Net”—some 300 or more blogs. I’ll no longer attempt to locate and add new blogs. In fact, I’ve pared my list to just the few that I personally visit on a regular basis.
• I may post less frequently but will try not to let months pass between posts.
• I’m intentionally re-slanting my topics to speak not so primarily to Adventists but to any interested Christian readers—or non-Christian ones, for that matter.

With these changes, I’m hoping for a new blog-beginning and to trim off some add-ons that were making the time investment to maintain this site  impossible.

In this age of blogging and Facebook and Twitter and Skype and email and a thousand other ways to link up and communicate, some time discipline is absolutely essential. Hope now to preserve this avenue, stay sane, get my work done, and stay active in the blogosphere. We shall see!

The U.S. Holocaust Memorial Museum

THE MUSEUM GUARD POLITELY held the door open for the old man approaching. But as the elderly gentleman arrived at the door, he pulled out a gun and shot the guard in the face at point-blank range.

James Von Brunn, now 88, seemed to have it all when a young man. The grandson of German immigrants, he excelled in his university years. A talented commercial artist, he also played football, spoke French, served as president of his fraternity, and was on the staff of the college literary publication.

But one day in college, James borrowed a classmate’s car and totaled it. The father of his classmate, a Jewish man, demanded compensation for his son’s car. After this episode, James complained that Jewish students on the campus gave him the cold shoulder. “Word got around,” he wrote later, “that I was a Nazi.

So James made a choice. A choice of hate. A choice of seething resentment.

His anger apparently continued to smolder during his military service in World War II, during which he served as a PT boat captain, decorated for his service with a Navy commendation and three battle stars.  Returning from the war, he married into a well-connected, pedigreed family in the Chesapeake Bay area. His future looked bright—he seemed to have it all.

But the choice to hate and resent fueled a growing anti-Semitism and paranoia. He found New York after the war to be “the largest Jew city in the world.” His life descended into a black hole of obsessive anti-Semitism, white supremacy, denying of the Holocaust, run-ins with the law, and fomenting hatred for the Jewish and black races through his actions and writings. He would write a book entitled Kill the Best Gentiles, praising Hitler.

His marriage crumbled. His alienated first son dropped out of his life. He remarried, but because of his abuse and alcoholism and toxic hatred, his second wife lived in her own private hell till their divorce.  His second son said his father’s beliefs “have been a constant source of verbal and mental abuse my family has had to suffer with for many years. His views consumed him, and in doing so, not only destroyed his life, but destroyed our family and ruined our lives as well.”

His divorced wife said that his twisted hatred “ate him like a cancer”—and that “it’s all he would talk about.”

After spewing hatred most of his adult life, James Von Brunn on June 10, 2009, walked toward the United States Memorial Holocaust Museum in Washington, D.C., apparently intent on mowing down as many people as possible. But after shooting guard Stephen Tyrone Johns  in the face, who died of his injuries, Von Brunn was taken into custody before he could wreak more violence. He awaits trial.

Such a waste. A promising life derailed early on by one tragic wrong choice. A cautionary example to us all of the enormous influence our own choices have—on ourselves, on those we love, and on who know how many others.

I’M A CHRISTIAN. BUT THAT doesn’t mean that I live in a peapod, all shut off from the world (see my past post on the Three Peas in a Pod). I truly believe that we can be both “in the world” and “not of the world”—and that too often we repeat the mistake of Old Israel in being rigidly exclusive and intolerant of anything outside our Christian “cocoon.”

Is it possible that we lose much by walling ourselves off from other ways of believing and behaving? Can we learn and even benefit from those we often reflexively dismiss or even spend energy condemning? I’m not advocating that we abandon our personal or church belief system or our lifestyle convictions and choices. But I would suggest that we sometimes risk throwing out “the baby with the bathwater” when it comes to how we relate to other ways of believing and living.

Today, in connection with a project I’m working on, I needed to research the background of a certain New Age teacher. As I am wont to do in this Age of the Net, I went to Wickipedia as one of my first stops. In the article, I found the following list of key New Age themes:

Age of Aquarius · Alternative medicine · Angels · Astral projection · Astrology · Atlantis · Aura · Channelling · Charmstone · Conspiracy theories · Cosmic ordering · Earth mysteries · Environmentalism · Feng shui · Gaia hypothesis · Goddess worship · Indigo children · Intuition · Karma · Law of Attraction · Meditation · New Age communities · New Age music · Odic force · Parapsychology · Pantheism · Perception · Quantum mysticism · Qi · Religious pluralism · Reincarnation · Spiritual healing · Wellness · UFOs.

Now, I’ve bolded in this list a few of the themes that—though I may define them somewhat differently than the committed New Ager—I have personally found of value. It simply reminds me that even my own chosen “home faith” is not 100 flawless and that other belief systems are not 100 flawed.

Perhaps if we Christians focused more on the bridges of agreement that link us to others instead of condemning and warning against the areas where we disagree with them, we’d enjoy greater success in getting out the Good News.

Of course, perhaps one great reason we may sometimes wall ourselves off from “the world” around us is fear that it will win us over, rather than the other way around. But if our own faith is built not on sand but on the Rock, it should be secure enough to venture into the world beyond our comfortable borders and be exposed to other ways of believing and living. We should be able to distinguish between what is truth and what is error.

Am I a New Ager? Well, maybe partly! As a Protestant Christian, I may also (horror of horrors) be partly a Buddhist, Atheist (see another post on this), Muslim, or Roman Catholic. Without denying that these other belief systems contain much that I consider error and with which I cannot agree, I may also accept that Jesus said He was the “Light of the World…that lights every man who comes into the world”—and that therefore even the most error-riddled belief systems may contain some truth and light.

And my own personal conviction is that I’m better served, as is my faith, by focusing on what unites me to others, than on what divides me from them. Now, back to work, with soaring, transporting New Age music playing in the background!

Unfortunately, that’s time I no longer have to invest. So with this post, I’m inviting any Adventist readers who would like to offer taking it over and further developing it, to do so.

It’s in need at present of a review and update, to be sure all information is current. Sometimes blogs disappear. Other times, they change their names or URL addresses.

What I’m looking for is someone who would be willing to:

• Do the review/update just mentioned.
• Keep the blogroll current (with a suggested review of each entry at least once a month).
• Engage in an ongoing search for new blogs to add (I can suggest how I’ve done this).

Now, I have my own chosen guidelines as to which blogs I include in the roll. I avoid church institutional blogs or those primarily with something to sell. I try to avoid the “MySpace, Facebook”–type blogs that are primarily personal “chat” forums. And I include primarily blogs by Adventists, though I have a few by former members in my roll.

Finally, I’ve periodically posted a “Blog Potluck”—a roundup of interesting items from the blogroll. Whether to continue this would be a decision left to the new “Blog Tender.”

If you are interested in taking on this project, leave a comment here with your name and email address. If I receive several offers, I’ll need to make a choice. Thanks in advance if you respond.

ONE SURE THING ABOUT this sign: It’s original and startling enough to snag attention—and for a panhandler, that’s at least half the battle.

Some assorted thoughts about it:

• It’s not really possible to hate someone who doesn’t exist—so there’s an Object to this fellow’s anger.

• At least there’s no passive-aggression here. Mr. Panhandler, like King David on occasion, is right up front with how he feels about God the Son.

• Mr. P. clearly has strong feelings about Jesus, but he may not realize just how strongly the feelings of Jesus run toward him. Truth is, there is nothing Mr. P. can do or say or think—ever—to make Jesus stop loving him.

Quite possibly, Mr. P.’s feelings of anger (as is so often the case with most of us), issues from hurt—from feeling that Jesus let him down. Then again, maybe his anger is connected more with THIS sign (a little hard-to-read…it says, “Jesus Is Coming to Kill Everybody Except for Born-Again Christians”):

Nothing like “witnessing” by telling lies about God!

At times in life, I’ve known such joy it’s as if I’ve overdosed on endorphins. At other times, I’ve felt really, really low. So low that, as I’ve told friends, I’d need to look up through a powerful telescope just to see bottom.

But in at least one way, I’ve never been as low in all my life as I was this past weekend. How low? Well, 282 feet below sea level—that’s how low. Badwater Basin. Death Valley National Park. Lowest point in North America. Fortunately, it was a cloudy February day with a temp of about 60. By July and August, the temps will be about double that at 120 or more.

Directly behind the Badwater parking lot is a sheer rock cliff rising up hundreds of feet. Far up the face of that cliff is an amazing sign that says, “Sea Level.” Truly, one must “look up to see bottom”!

Within an hour or so of walking the salt flats of Badwater, I drove around to Dante’s View—a panoramic overview of Death Valley more than a mile above Badwater. And I marveled again at how quickly my perspective had changed.

From my new viewpoint, I saw so much more than I had down below. And it reminded me of how, in the midst of depression, one’s view of things is regrettably limited. So limited, hope is out of view. So limited, the possibility of anything every changing for the better can’t be seen.

But my fast trip from 282 feet below to 5,475 feet above made a world of difference. It reminded me that when I find myself in a low place, I won’t always be there. And when I do find my way to a higher place, the whole view of life changes. It’s a view with a far larger and more accurate perspective.

If you’re down right now, even if you have to take this on faith, cling to the certainty that your fatigue or disappointment or heartbreak or even certified Grade-A depression is not likely to last. Time will bring amazing changes.

But so too will making the choice to leave Badwater and step by step, mile by mile, head for the viewpoint thousands of feet above.

THE REMAINS OF “STAR TREK” CREATOR Gene Roddenberry and his wife, Majel Barrett Roddenberry, will be launched into space by Celestis Inc., a company that specializes in “memorial spaceflights.”

According to Celestis spokesperson Susan Schonfeld, the couple’s cremated remains will be sealed into specially made capsules designed to withstand the rigors of space travel. A rocket-launched spacecraft will carry the capsules, along with digitized tributes from fans. The Roddenberrys’ remains—and the spacecraft—will travel ever deeper into space and will not return to earth.

The intent is that the Roddenberrys will spend eternity in space.

When I have shed this mortal coil, bought the farm, checked out of this vale of tears…my intent too is to spend eternity in space. At least part of the time. As I read my Bible, at some point a thousand years after the Second Coming of Christ, God has plans to create a New Earth out of this old one and set up that new world as the primary eternal home-base of those who accept the “second chance” Jesus made possible.

Maybe one reason I’ve always been drawn to Star Trek in its various incarnations is the lure of its sense of adventure and exploration, as set forth in its mission:

Space… the Final Frontier. These are the voyages of the Starship Enterprise. Its five-year mission: to explore strange new worlds, to seek out new life and new civilizations, to boldly go where no one has gone before.

Oh, for sure…sign me up, but for the Real Thing instead of the Fictional Drama!

ON ONE OF THE POLITICAL BLOGS I often read, one Majestic Pundit—one of those imperial Talking Heads who condescend to share their wisdom with the ignorant masses—posted about Chief Justice John Roberts’ flubbing of the inaugural oath.

“Roberts,” he groused, “should be impeached and removed from office for this unforgivable error.”

Unforgivable? Well, at the very least, we now know what the “unpardonable sin” is!

The universal pandemic of the “sin virus” since Eden means that every human being—past, present, or future—is flawed. We ALL make mistakes. We ALL mis-speak, flub, mess up, fall short, stumble, and fail. In addition, we each develop bad habits through repeated wrong choices and give in to the basic weaknesses of our sin-damaged nature.

Yet Jesus said it’s only the sinless who have the right to cast the first stone. It’s only the ones without logs in their own eyes who have the right to remove splinters from the eyes of others. Be careful, Jesus said, about putting on your Judge’s robes and pronouncing sentence on others, because you’ll reap that same kind of “justice” when the tables turn and you are the Accused. In fact, He said, don’t even try being a judge…that’s My job.

If one sure symptom of being sin-defective is to make mistakes, another symptom is the overwhelming urge and need to condemn the mistakes of others.

How ridiculous would it be for one man on death row to rail against the guilt of the men in his neighboring cells? Yet there’s something in us that—in the absence of immediate divine grace—drives us to delight in the failings of others. “Gotcha” journalism thrives. Preachers and politicians thunder against moral lapses, too often in due course to be exposed as guilty of the very sins they condemned.

Just within the past week, an unexpected light focused on one of my own sinful behaviors. In my case, my failing wounded someone else about whom I care deeply (as almost always, our sins ultimately do). And I’m learning again that when I know I deserve stones but instead get…as I have…grace, it goes deep and opens the door to real repentance and the possibility of change.

It’s another reminder that—in a variation of Christ’s warnings to the hypocritical Pharisees eager to stone a sinner—we ALL live in glass houses and should think twice about tossing rocks around. And it’s a reminder to me that I need to remember well my own weakness before saying a word about the failings of anyone else.

It seems an expected given in this world that we find the “feet of clay” in other people…catch ‘em red-handed…and then, with smug delight and glee, expose their failings, punish them, criticize them without mercy, embarrass them.

The woman caught in adultery (then brought to Jesus by the very men responsible for that sin) waited in a heap at Christ’s feet, writhing in a hell of shame and expecting any moment a hail of stones as soon as Jesus endorsed the judgment of her accusers.

But Jesus was all about covering sins…not exposing them. He was about redeeming, not condemning. He was about forgiving and healing, not judging.

He was about saving, not stoning.